Posting here has become moribund lately. Now that the "big" election is over, I receive few chain letters that require a response. To break the silence, here is one that (I think) deserves more attention:
Dear Dr. Laura,
Thank you for doing so much to educate people regarding God's Law. I have learned a great deal from your show, and I try to share that knowledge with as many people as I can. When someone tries to defend the homosexual lifestyle, for example, I simply remind him that Leviticus 18:22 clearly states it to be an abomination. End of debate.
I do need some advice from you, however, regarding some of the specific laws and how to best follow them.
a) When I burn a bull on the altar as a sacrifice, I know it creates a pleasing odor for the Lord (Lev 1:9). The problem is my neighbors. They claim the odor is not pleasing to them. Should I smite them?
b) I would like to sell my daughter into slavery, as sanctioned in Exodus 21:7. In this day and age, what do you think would be a fair price for her?
c) I know that I am allowed no contact with a woman while she is in her period of menstrual uncleanliness (Lev 15:19-24). The problem is, how do I tell? I have tried asking, but most women take offense.
d) Lev. 25:44 states that I may indeed possess slaves, both male and female, provided they are purchased from neighboring nations. A friend of mine claims that this applies to Mexicans, but not Canadians. Can you clarify? Why can't I own Canadians?
e) I have a neighbor who insists on working on the Sabbath. Exodus 35:2 clearly states he should be put to death. Am I morally obligated to kill him myself?
f) A friend of mine feels that even though eating shellfish is an Abomination (Lev 11:10), it is a lesser abomination than homosexuality. I don't agree. Can you settle this?
g) Lev 21:20 states that I may not approach the altar of God if I have a defect in my sight. I have to admit that I wear reading glasses. Does my vision have to be 20/20, or is there some wiggle room here?
h) Most of my male friends get their hair trimmed, including the hair around their temples, even though this is expressly forbidden by Lev 19:27. How should they die?
i) I know from Lev 11:6-8 that touching the skin of a dead pig makes me unclean, but may I still play football if I wear gloves?
j) My uncle has a farm. He violates Lev 19:19 by planting two different crops in the same field, as does his wife by wearing garments made of two different kinds of thread (cotton/polyester blend). He also tends to curse and blaspheme a lot. Is it really necessary that we go to all the trouble of getting the whole town together to stone them? (Lev 24:10-16) Couldn't we just burn them to death at a private family affair like we do with people who sleep with their in-laws? (Lev. 20:14)
I know you have studied these things extensively, so I am confident you can help.
Thank you again for reminding us that God's word is eternal and unchanging.
Your devoted disciple and adoring fan.
The de rigeur Snopes check reveals little about authorship and accuracy. This may have never been sent to Dr. Laura. However, Barbara Mikkelson sums up the purpose of this particular chain letter quite well:
The key to this essay is its premise, not the pedantic details of it of how it is defended. Simply put, the letter points out a logical flaw in the "homosexuality is wrong because the Bible says so" argument: if homosexuality is wrong because it goes against God's law as outlined in the Bible, why aren't any number of activities now viewed as innocuous but once regarded as unacceptable also offenses against God's law? How can one part of Leviticus be deemed as etched in stone when other parts have been discarded as archaic?
The essay completes with the sarcastic rejoinder, "Thank you again for reminding us that God's word is eternal and unchanging." While this is presented as a rebuke meant for just one, it is a general reminder that many belief systems pick and choose their way through Biblical teachings in determining what is right and what is wrong, with those assessments changing over time even within sects that pride themselves on strict adherence to the Good Book.
I long for the day when fundamentalist Christians have retired "persecute thy gays" to the same dustbin wherein they have placed "stone thy rebellious teenagers."
If you're bored at work, you could do worse than to send out a copy of this e-mail to make the rounds.